The forest was ever tinder-twig dry and the dead brown of fall leaves. A dull, listless life kept the trees from rotting and their leaves from dropping, but each spring would find none of the green shoots and renewal visited on other woodlands.

Most who passed by preferred to avoid that wood, for legend had it that the elders of a nearby town had tied its fate with their own through a long-forgotten ceremony. As the town’s sins multiplied and grew, as weeds choked the farmers’ fields, so too did the forest darken and cease to bloom. Those who cared to comment said that the evils of the town were tied up in the trees, forever poisoning the land, and attracting all manner of darknesses to swallow up the unwary.

But those who braved the interior of the dead wood found, at its heart, a green and living tree. In spring, it alone among the boughs would be crowned with young shoots and flowers the color of driven snow. None could say why it alone was spared the fate of the others, but all agreed that its light shining in the darkness was an inspiration to lost and lonely travelers in their peril.

Much as the evils of the town were tied up in the other trees, so too was its hope made manifest in that last unspoilt bough.

“When you take enough middle-of-the-road, wishy-washy, and hard-to-pin-down positions–not just on the important stuff but in your day-to-day life–you risk creating an ambiguus.”

“I…I don’t understand.”

“What’s not to understand? You’ve made things so easy, so autopilot, that a being which has little self-awareness other than a need for self-preservation and desire to feed on raw banality can take your place and no one will notice.”

Arthur “Hoc” Hocker Jr. was arrested for embezzlement on June 19. His gambling debts were such that he didn’t have the money to post bail, and the arrest came at the tail end of a long, slow slide from grace that had ultimately driven away any friends or relatives that could have helped him out. Even the local bail bondsmen refused, as several had been clients of Hoc’s accounting firm and therefore defrauded.

That much is clear: Hoc, undone, rotted in the city lockup until his trial. CCTV recordings, affidavits from attending officers, and interviews with myriad cellmates confirm this beyond a shadow of a doubt.

What, then, are we to make of Hoc appearing at his ex-wife’s house on June 21? Or his partner’s summer cottage the next day? In all, police counted seventeen appearances of Hoc in the outside world while he was incarcerated. Witnesses attest to this, but more concrete proof is offered in the form of voicemails (Hoc made no phone calls from prison) camera footage (Hoc’s wife lived in a gated and monitored community) and, most convincingly, fingerprints. The latter were found at the partner’s summer house, where Hoc had never been as a free man.

Strangest of all, witnesses report that Hoc explicitly apologized for his behavior to the people that he had harmed the most, and that he urged them to go on with their lives without regard for him or his fate. Indeed, at his trial Hoc expressed just such a sentiment, and bemoaned the lost opportunity to deliver it. He was, in point of fact, sentenced without ever leaving jail save trips to the courtroom.

But what, then, are we to make of that strange psuedo-Hoc?

Hypocrisy is unavoidable in modern life. All but the most careful people will eventually contradict themselves, and nearly everyone holds others to higher standards than they hold themselves–it’s just human nature. I don’t necessarily believe that the disguising of one’s feelings is hypocrisy.

If everyone openly displayed their feelings and was completely, brutally honest, I hate to think of what the world would be like. If I thought a woman was ugly as a warthog, I’d tell her when she asked. If I was in a lousy mood, I’d make sure everyone knew. (‘How are you doing?’ ‘Lousy, you goddamn piece of crap. Piss off and leave me alone.’).

That’s not hypocrisy.

Hiding one’s feelings isn’t always best, but it does serve a purpose, and more importantly, it’s not a contradiction that others can see. I could be smiling on the outside and sullen on the inside, but who could tell? People could guess, but I would rarely, if ever, state my true feelings if I was hiding them.

It’s not that I don’t try to remember my dreams. I really do. I even keep a journal.

Most of the time the forgetfulness is too strong, a tidal wave of colorless oblivion eating away at the edges of every image.

Sometimes, though, I wake early and write some notes intended to help me remember and fully transcribe the dream. Often, it’s simply not enough, and I find these ghostly reminders of something I can’t quite recall endlessly fascinating:

to the ends of the earth / magnolias / a sister’s song / skeletons

we were completely wrong / mysterious city / been through this before / i just can’t

tomatoes / candy cigarettes / heist / milkman / 10 degrees

internet / snatches /done it all before / the real fails me

People start wandering, dazed, out of their cubicles. There’s no possibility of doing any work, even without he papers lying around your office. There’s inevitably some vital communication, some crucial detail, that’s locked away online. You see some of the more active go-getters using their smart phones, but more often than not they’re checking personal sites or looking at tiny funny cat videos rather than trying to be productive.

You find yourself talking with people you rarely see upstairs about things you didn’t know you had in common. That feeling in your chest at not being able to work seems about 50% annoyance and 50% relief. No, sorry, I didn’t get that report done. Network outage, remember? A deep and secret part of you wonders, wishes everyone would be sent home without pay. People begin to trade in rumors of a cause. Squirrels in transformers. Idiots with backhoes on the interstate. Fuses blowing in the data center.

Perhaps, if the outage lasts long enough, you’ll grow more contemplative in your conversations with yourself and others. What if the network never returns? EMP pulse, terrorist attack, corrupt disc, file not found, forever. How would you manage your life, pay your bills, entertain yourself? There’s been a network for twenty years, your entire adult life. You panic a little, trying to remember wha toy can from a less-wired childhood. It’s the addict’s panic on realizing that the next fix may not be coming.

You recall a colleague saying something over lunch, half in jest. He said that, when the inevitable Big One drops and civilization comes crashing down, alien archaeologists looking after us millennia later will be puzzled at why our civilization produced nothing after 1950 or so. Stuff that will survive–paper, carvings in stone–haven’t been made in about as long, and everything else is either digital-only or soon will be.

It’s a sobering thought, one that the glee of a half-day or day off can’t quite chase away.

I was riding to work on the first train, as usual, and looking out the window at the countryside I’d seen a hundred different times before.

And then–I don’t know what triggered it–a flood of memories came back to me. Sights, sounds, and images from a long-ago and long-forgotten dream. Usually they fuzz away into nothingness before you’ve even fully woken up.

But once in a while, they come back.

I had a vision of a little town in a valley, mostly wood houses with just a few modern buildings mixed in. Snowy in the winter to the point of being practically cut off, dreamy and hot in the summer with long sunbeams glinting off brightly-painted porches.

I remember a little house–my house?–with an open porch and a swing and a bright yellow paint job.

I remember waiting for someone, someone I loved, someone I missed or was missed by during long and hard winter nights.

But I can’t remember their face, their name, or what brought us both to that little yellow house in the snowy valley.

I used to think like Descartes, that there was a real world out there to be perceived and that it could be perceived correctly. People who suggested otherwise were whiners and dreamers and gadflies seeking some nefarious purpose.

Do you know what shook that certainty to its very core?

Colors.

I did a fair bit of studying abroad in my day, since students with skills applicable to agriculture are always in high demand. As such, I’ve spent time working with irrigation and pest management projects among the Tswana in South Africa and the highlands of Vietnam near Dalat. Tswana and Vietnamese are both very different language, one more straightforward and guttural and the other mellifluous and tonal. Both lovely languages, cruelly overlooked by linguists stumbling over themselves to study Basque or Trobriandese.

But you know what they have in common?

Both use the same word for blue and green.

That’s right. They, and many languages like them, don’t make that distinction. If a precise hue is called for they might specify “like the sky” or “like a leaf” but as far as perception goes, the two might as well be one.

That idea, that simple idea, shook me to my very core.

Much has been written, told, whispered, and muttered about the lives of children’s toys. It may all be true. But what many people fail to realize is the bond between a baby and its toys. For an older child, one for whom the magic has begun to leech slowly but perceptibly out of the world, a toy has a life all its own, separate from parents and classmates and all the mundane cares of a larger world.

But for an infant, just beginning to explore their world, the grinning and beloved stuffed animal or the brightly-colored blocks are just as real as the large figures with the comforting voices, and just as alive. It’s a seamless continuum. Older children take the role of director, of stage manager, of God. For the younger ones, it’s more like a partnership–a different kind of bond altogether. They have no truck and trade with the older things, being thrown out or passed on as their wards age. Some would call this a cruel fate, but to anyone who has ever beheld a discarded baby toy, it’s not so. They have an energy, a life-force, about them. And they are only cast aside once it has flickered out.

Ah, but what of those bound to a sick child, whose life threatens to gutter our before their own sparks have left it? Their playthings are left with a choice: to sit and wait, or to venture out into the world of secret dreams and hidden fears that only the youngest of children can see, even as the very old still feel it tickle up against their lives every so often.

We offer kindness and care to people with debilitating physical injuries, and often the mental problems that accompany them. What people who have never been deeply injured cannot realize is that, while physical wounds may heal and people may learn to adapt to a missing limb, the mental scars often persevere. It’s incumbent upon us not only as physicians but as human beings to treat the whole patient, not only their missing leg or sulfur mustard burns.

That is the credo that the Hinison Institute is founded upon, put forth by Dr. Samuel Hinison in 1909 and adhered to in the decade and a half since. Many have challenged it, just as many have embraced it. But we hope to offer patients and their families something that other treatments cannot: serenity and peace of mind.

“I can still remember every line in that brochure,” Ashton croaked. “Who’d have thought we’d wind up like this after such a start?”