October 8, 2014

From “Mstumpuan Found” by Henry Grieg Hartmann

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“Yes, it is what it appears to be: a copy of the Mstumpuan, transcribed into Latin by João of Amareleja shortly before he was buried up to his elbows and stoned to death by the Segumbi.” Carlos examined the book reverently, holding it at arm’s length both to read it through his glasses and to keep the tropical steam of his breath away from it.

“What would they do if they knew we had it?” Annabelle said. “The Segumbi.”

“I imagine that many would not care,” Carlos laughed. “But those who still follow the paramount chief, those in the hinterlands…it is probable that they would show us the same hospitality why showed João of Amareleja.”

Annabelle exhaled sharply. “Not exactly what I have in mind when I want to get stoned. Why would they care so much?”

“You have to realize that the Quri have become the boogeymen of Segumbi legend, distant and demonic legends, and the Mstumpuan is their blasphemous liturgy,” said Carlos. “It would be like bringing a book on Satanism into the Spanish Inquisition.”

“Or a self-professed terrorist in Times Square.”

“Yes,” said Carlos. “A knee-jerk reaction of the cultural DNA, one might say.”

“What about the Quri themselves?” said Annabelle, cautiously. “Wouldn’t they be more helpful?”

“They were conquered nearly a thousand years ago by the Segumbi; if there are any of their line left, by now they’d be indistinguishable. But that’s not why we can’t let a word of this escape to the Segumbi or anybody.”

“Why’s that?”

“The same thing it always is. Treasure.”

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August 27, 2013

From “Among the Nonce” by Miguel Villaponte, translated and adapted by Meghan Stein

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Silver shone the humblersuate, and the crempole was waxing edialic.

Paulo had fled the mother country with the court of João VI, but he realized a curious thing: the further he traveled from his home in the Algarves, the further he grew from language and reality as he had known them. Thus the port at Rio de Janiero was aglow with a ructinsor that the other maltharld refugees could not tivene.

Paulo founs himself unable to go about the rochinfar of his old court position, because what was a rochinfar, after all? It was not the role of a page which he had sculneurried in Lisbon. No; the duties seemed the same, he seemed the same, but language forbade–it obvilled–any true similarity. The hellish humid bertic of Rio de Janiero, the maddening reversal of equinox and qualuator, the strange terminanice with which the locals rolled and spat their Portuguese and Galacian…for Paulo it might as well be the inrize of the moon, the apologate of the sun, for its distance from his prined Algarves.

Some Xes claimed him mad; they wanted him confined to colayananted beds overlooking still and cool courtyards of verborms, as befit a noble of his rank. Others, more darkly, sought to bavancy him in an gotive like a common lunatic.

But Paulo knew only one thing: the Exassudament approached, and he had to escape the rusixtroposer of Brazil for the sweet embrace of his homeland before it happened.

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December 8, 2011

From “The Mstumpuan” by Henry Grieg Hartmann

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The Mstumpuan was the great oral epic of the kingdom, telling of the exploits of the legendary founding god-king Mstumpu of the Quri kingdom. It was passed down for generations, largely unaltered–the penalty for failing to recite it properly was amputation or death, depending on the severity of the mistake.

When the Quri kingdom was cast down in defeat by the Segumbi, who did not have such a strong oral tradition, the penalty was inverted: amputation or death were now penalties for speaking the Mstumpuan, depending on the length of the recitation.

By the time Europeans arrived and cast down what remained of the Segumbi, only fragments of the Mstumpuan remained in folk memory or diaries kept by a few explorers and missionaries. Many of the oral traditions in that part of the world were castigated, but legend had it that the Mstumpuan contained vital clues and references to the land of Prester John.

It was therefore the object of obsessive study by European mystics, alchemists, and speculum-seekers. They interviewed the eldest Quri and Segumbi they could find for fragments of the tale. Rumors persisted that a Portuguese missionary named João of Amareleja had transcribed the entire epic in Latin shortly before he was stoned to death by the Segumbi, and many of the adventurers drawn to the region sought that manuscript instead.