Excerpt


“To people who say belief doesn’t mean anything, I say: remember Noyceton.”

Chig cocked his head. “What’s Noyceton?”

“Little settlement out past the mountains, near a spring,” Headley said, falling into his storyteller cadence. “Like a lot of places out there in the basin, it was founded by folks who didn’t like the way their hometown churches were going and struck out to make a difference.”

“What happened?”

“For awhile they prospered like many new towns, but they soon fell to fighting amongst one another over matters spiritual. Time came that the fight spilled over into matters temporal, and their little church cleaved plumb in half. Things got so bad that half the town was harassing the other or singing hymns in such a way to boondoggle the others. People that passed through said they’d never seen fervor or tension so high–including some that lived through the late wars in Italy.”

Chig shrugged. “Don’t see what that’s got to do with belief,” he said.

“One night, some folks out that way saw a bright light and heard a boom. Travelers on the road said that both sides had planned big revival bonfires that night, and the mass of all that raw and contradictory belief…well, no one’s sure what happened. But the town was leveled like it was hit by a shooting star and nobody ever saw one of the settlers again. Folks that have passed through since say the whole site makes ’em uneasy, and that they don’t feel right again ’til they move on.”

Out in the Permeable Lands, long decades of overuse have left the fabric of reality fragile and mutable. In most places, it takes a psychic of enormous power to alter their surroundings. Not so the Permeable Lands: humans of average ability can mold reality as well as a Class 10 out there.

Living out there, as many have chosen to do, presents enough benefits and challenges to come out a wash. There’s no need to worry about building materials or food; a little thinking is enough to spawn a farmhouse and acres of crops. It takes a little more training and practice to form complex machines or gourmet foods, which has led to a thriving industry of Permeable Landers providing those services for a fee or offering training. Animals and such are harder still, but well within the capabilities of someone who puts their mind to it. So one need not worry after food or shelter out there.

On the other hand, it takes a superbly organized mind to create only the things one wants to create. Many Permeable Landers are inundated with detritus–things they create unconsciously. It’s impossible to move anything they create into places where reality has remained strong; the vast Impermeable Lands mean certain fading destruction to anything wrought from permeability. Rumors abound of people created from permeability, generations ago, who would turn to ash if they left. And then there are the stories of people thinking others into oblivion, or powerful Class 8’s enslaving entire communities.

Yes, when one moved to the Permeable Lands it was as much a gamble as anything. And Petron was gambling it would be his salvation.

Legend has it that the Saudeleur grew to resent the power of his nahnken, who wielded power absolute over their own weis but were bound to give tribute to their lord and master. And so it was that the idea of Nan Madol came to the Saudeleur in a dream: a great city of stone islands, where the nahnken and their saudeleur would reside. He could keep an eye on them by controlling the boats that plied the stone islands and even keep an escape tunnel ready under the coral to the edge of the reef should his overthrow be imminent.

Thus bound and determined, the Saudeleur had a problem. Though the isle of Ponape had stone and coral aplenty for quarrying, it lacked the manpower to move the stones once they had been hewn. It was to this end that the Saudeleur sought out the magician Isokelekel, who lived in seclusion on the north of the island. Isokelekel, said to be the son of a woman from the isle of Kusaie and the thunder god Daukatau, had sworn to hold himself and his powers separate from other men. But the Saudeleur prevailed upon him, and Isokelekel agreed to move the stones as the Saudeleur saw fit, breaking his vow.

Knowing that to do so would anger his father Daukatau, Isokelekel extracted from the Saudeleur three promises which would secure the magician’s future. First, Isokelekel asked for the Saudeleur’s totem of Nahnisohn Sahpw, the god of agriculture; his request was granted. Second, Isokelekel asked for the Saudeleur’s throne…in 1000 years. The Saudeleur readily agreed to this condition, thinking such a promise impossible to enforce. Third, Isokelekel asked for the isle of Ponape itself…in 2000 years. Again, the Saudeleur agreed to what he saw as a mere flight of fancy.

True to his word, Isokelekel used his powers to move rock and coral to build the magnificent canal city of Nan Madol. He then vanished with the Saudeleur’s totem, never to be seen again. One thousand years later, a man claiming the name Isokelekel led a band of 333 rebels to topple a corrupt and decadent descendant of the Saudeleur, founding a dynasty that lasted until the pale men in boats arrived 900 years later.

Of the last promise the Saudeleur made Isokelekel, nothing was heard…until now.

“What makes you think it’s a pot party?” Ben asked.

“Well, as you can see on the flier, it’s taking place in Gerry Hall, room 420, and begins at 4:20 pm on April 20th. You’ll also note the solicitation for ‘amateur entomologists’ to ‘bring their own roaches’ and ‘budding chiropractors’ to come and get their ‘joints kissed.'”

Ben nodded, eyes grim. “Let’s roll.”

“Uh, Ben, last I checked we were criminal justice minors and members of the Student Patrol,” Dave cried. “We don’t have the authority to bust anybody for anything.”

“Leave that to me,” Ben said, rubbing his hands. “You just leave that right to me.”

Political movements in Deerton had a way of being triggered by the oddest occurrences. There was the time Angus McPherson took his S-10 through the Deerton Wash & Wax without removing his rod and tackle from the bed, for example. The gear had been plucked out by the washer arm and tangled in it, so the next three cars through the wash were scratched and pummeled by whirling hooks and sticks. The Wash & Wax’s owner refused to pay damages, and her husband was the mayor; before long the entire administration was swept out of office.

The turmoil of ’05 began when a ram escaped from Casey Winterburn’s goat farm on US 313 and made its way into the Mountaintop and Pinewood apartment complexes. Both were cul-de-sacs surrounded by drainage ditches, leaving the animal with no way out, and were peopled by commuter students from Osborn University. Most of the students were out-of-staters or from one of the big east state cities–not the sort to take meeting a ram in social settings well.

At the time, Tecumseh County Animal Control was run by Mayor Routon’s brother-in-law. They received dozens of calls from Mountaintop and Pinewood, some from panicked big-city folk who’d barricaded themselves inside, but took their sweet time responding. TCAC claimed overwork at the time; scuttlebutt later had it that the truck was being used to move furniture between houses and wasn’t dispatched until that task was done. Even then, the situation was handled in a way guaranteed to provoke the complex residents: rather than using a tranquilizer (which would have cost $10 per shot), the TCAC used a .22 caliber rifle and took three shots to down the ram. Residents emerging afterward found bullet marks in the wood exteriors of their buildings.

The mayor refused to force TCAC to issue an apology, despite the fact that Casey Winterburn had made the rounds the next day doing just that. And the stage was set for confrontation.

“Nuclear, biological, chemical?” Negathrust said. “People have seen it all, and worse. You’ll be lucky to make the 9 o’clock news locally with that sort of thing. If you want to get taken seriously, you need to drop these old standbys.”

“And what, exactly, do you suggest replacing those ‘old standbys’ with?” said Spectrecide. The lair’s HVAC cycled, bringing his billowing cape to a standstill. “Causing mayhem and murder on a vast scale if one’s demands aren’t met is quite the feat with neither murder nor mayhem.”

“Old-fashioned is what it is. It’s all about marketing these days, Spectrecide, and your marketing is stuck in the Walter Cronkite era. Sure, back in the day, if you could get the old goon to take off his glasses emotionally you’d shock the world. But things are different now.”

The line’s on the old villain’s face deepened. “You’re just tearing me down now,””Not even offering any useful advice.”

“Marketing! Marketing is the name of the game these days, Spectrecide. Market well enough and you’re untouchable. Market well enough and crazy normals will do your dirty work for you!” Negathrust paced back and forth, accentuating key words with pumps of his omnithrust gloves.

“I don’t understand,” Spectrecide sighed, fiddling idly with his disintegrator pistol.

“Count Skullthorn has been quietly funding a multimedia blitz that’s made Nosferati the 90210 of this century’s 15-20 female demographic. The Deathjester had himself portrayed by an Aussie hunk in a major motion picture and now copycats are springing up all over the country!”

Once all the delinquents were loaded, their restrains were removed and the shuttle lurches skyward, taking a path along the high-security clearance route. It snaked between the highest towers of the City core; lit by the rising sun, it was an intensely beautiful scene. Squout found his stomach knotting itself up as the pilot wove the shuttle around.

“Hey,” one of the other delinquents said to him. “What’re you in for?”

“People call me Squout. I disrupted the City Sepulcher services.”

The delinquent scrunched his face up. “That’s it?”

“Yeah.”

“Pfft. People call me Richat, and I shot a City patrolman with his own heater!”

Squout felt sweat pricking down his neck. “Why’d you do that?”

Richat shrugged his scrawny shoulders. “He was about to pull over the shuttle that I stole.”

“That’s nothing,” said another delinquent. “I cut the brake lines on a citytram!”

“I hijacked a shipment of nutri-gel!”

Squout drew back, suddenly hoping that the shuttle ride was a short one.

The message had been secured to the underside of Lee’s beach chair with string which–on closer inspection–was actually braided strands of fine threads from a sheet or blanket. He hesitated; there were plenty of other chairs about on the island beach, and an inviting day of gazing out over crystal-clear azure seas beckoned. Picking anything up, much less reading it, seemed like an unfathomable bother.

But curiosity got the better of him, and Lee retrieved and unfolded it. The writing looked faded and weathered in the tropical sunlight but was easily legible.

“Try to remember last week.”

Lee smirked. Of course he could remember last week. He’d swum out to the sandbar with Claudette, and…no. That had been two days ago. And the sand castle building…that had been last week, hadn’t it? No…the long lazy days and nights seemed to stretch out and contort in time even as Lee thought about them. The sand castles had been only three days ago. Lee felt a mild chill go up his spine.

He couldn’t remember last week.

The note continued. “Didn’t think so. Check under the bed in the empty room at the end of the hallway.”

The haven south of Cascadia had once been a gated residential development, called Maplewood, laid out as a series of brick townhouses in a cul-de-sac, fenced in and surrounded by a drainage ditch with a pool and a common green in the middle. When it was being built, students from Osborn University had picketed it, citing Maplewood as a particularly egregious example of urban sprawl and a lack of eco-consciousness.

Later, when the city was overrun by the Addled and violent marauders from the countryside, Maplewood found a new lease on life. The narrow gaps between townhouse blocks were filled in with chunks of torn-up pavement, the ground-floor windows and doors facing out were bricked up, and the cul-de-sac became a fortress. With the pavement torn up for use in fortifications, the fallow land beneath was sewn with crops. The recreational complex in the middle was filled with lifestock, and a well was sunk near the pool which found a new calling as a reservoir. Close proximity to a sporting goods superstore–which had also been picketed into its location on Cascadia’s outskirts–gave the refugees within the means to defend themselves.

That, coupled with the position’s natural defensive value, had allowed it to endure when other havens in the area, like the one at Osborn University, had been overrun. Harrister usually saw to it that he made a trading stop there; the Maplewoodlians knew the value of what he peddles and had picked the rest of Cascadia bare.

Now, that easy money looked increasingly like salvation.

It was a tough read, drier than a philosophy text.

How is our society prisonlike? It’s dedicated to concealing things, hiding things, an imprisoning people not in jail cells but something far more powerful. The government–state, local, and federal–collects information on us all the time. Fingerprints, police records, Social Security information, forwarding addresses. The private sector does too, through the internet and retail stores. They see which websites you visit so that they can target you with ads, and see what products you buy at the register thanks to barcode scanners so they know how effective those ads are.

Basically, there’s a lot of information out there about you and me–information that we have no access to. Imagine a person who wanted to collect all his information. They barge into the county court house and steals their file; they goes to their internet service provider and download their information off the servers.

What happens to this person? They’re thrown in jail, of course. After all, they’re guilty of breaking and entering, going where they’re not supposed to go and taking what they’re not supposed to take. Never mind that the information belonged to them originally, or that it was collected without their consent.

But the funny thing is, even though many people know about the information people gather about us, no one tries to retrieve it. Even in the digital age, when accessing it could be as simple as guessing a password, no one tries. Why? Because the people in power have done their best to make our society do most of their job.

If a policeman had to follow you around everywhere to make sure you didn’t do anything wrong, that would be a tremendous strain on the government. Far better to make society itself act as the policeman. After all, who would want to steal their personal data? It’s not important, after all–just silly little things. Who would want to commit a crime? You’ll just go to jail and people will look down on you. Some people do these things anyway, of course, but there are few enough that they’re easily locked away.

If our society said information access was a fundamental human right, people would be more likely to disobey the people in power, who tell us that some things must remain “secret.” People would break the rules, and eventually break the people that made the rules too. Everyone has the right of access to any information held by the state or by private companies. Everyone has the right of access to any information that is held by another person and that is required for the exercise or protection of any rights.

These are fundamental, undeniable rights of humankind. But the people in power would say they’re not, and they’d say we’re silly for thinking so. But the reality is that they would soon fall from power if information were free, as it ought to be. Those in power remain in power because of the oppressive society they and those before them helped create. Freeing information–all information–from their grasp is the first step toward making things better. Without information, there is only nothing.

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