In a fine cushioned sconce
Six gems rest, nonchalant
Two of green, emerald hue
Two more of ruby, sparkling too
A fifth one, sapphire, a startling gem
The final is beryl, as orange as some men
January 2, 2020
From “Stanza of the Six Gems” by Anonymous
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January 1, 2020
From “Agnes” by Pentek Singh
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Don’t go over 25! What are you, a maniac?
He knew that the deal had been too good to be true. A champagne gold Buick, only driven by a little old lady to church on Sundays? Roy gritted his teeth and tried to floor the accelerator to pass someone.
The speed limit here is 30 for a reason, better stay a few under just to keep out of trouble.
Roy should have known something was up when he found himself leaving the blinker on for an entire trip, or when he’d had a sudden desire to shop at the Piggly Wiggly–an hour away in good traffic.
Can never be too careful with all those teenagers on the road.
Pulling to the left in a turn, Roy found himself taking the long way to avoid a street that had a few kids loitering on it. The surface streets dropped the speed limit from 30 to 25, so Roy naturally dropped his own speed to a glacial 20, barely above idle. People began to swerve around the Buick wherever they could squeeze themselves.
They’ll regret being such speed demons when the cops catch them!
As he pulled into the parking lot and grabbed his clutch before making for the powered scooters, Roy sighed. It was too late, now; he was thoroughly possessed by the spirit of the old lady that used to drive the car.
Don’t forget your coupons! Is it all right to pay with a check?
December 31, 2019
From “Iurra’s Word and Aurin’s Wrath” by Sandra Cooke Jameson
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The sparrows recognize two deities, two powers to whom they give thanks and from whom they seek favor. The first is Aurin, the Father, the Great One–the sun. He bestows gifts like abundant sunshine and milt temperatures when he is pleased, but can also curse his adherents with rain, clouds, and storms if displeased. He is celebrated on Longday and Darkday, as the former is when he is closest and most present to his children, and the latter is when he is at his most distant, drawn away by affairs in the sky from his erstwhile romance with Iurra. Aurin does not have a code as such; he simply responds to what his followers do. If they show him proper respect, he is kind; if they insult him, he will be vengeful.
Iurra, the Mother, the Dear One–the earth–is the second great god of the sparrows. Unlike Aurin the Father, who has never deigned to speak to his children, the sparrows believe that Iurra once spoke to, and granted requests from, sparrows. They believe that she has withdrawn in sadness due to the wickedness of her children, but that she can be coaxed back through good behavior and sacrifice. Tywy, the sparrow of legend who was and is his people’s eternal leader, set down a series of commandments known as Iurra’s Word. If the Word be followed, many believe, Iurra will once again speak to her children and grant them boons.
Iurra’s Word is as follows:
-Be true to your mate unto their death, and to your chicks unto their fledging.
-Let no sparrow be faethwr (a bird of prey) or llew, a predator. (Sparrows do not consider insects to be alive.)
-Share your bounty with the flock, and in turn the flock will share its bounty with you.
-Sing strongly and well, but only when the time is right.
December 30, 2019
From “Iurra’s Word is Broken” by Sandra Cooke Jameson
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For Xori had in fact dined on the flesh of another bird, in direct contravention of Iurra’s word.
The striders had prepared the bird’s flesh so artfully, and so flavorfully breaded it with crumbs and spices, that Xori had simply not noticed. But Echyda, with her father’s prowling eye, had noticed the subtle bones, the secret sinews, and had reported them to Oesoeddi, who still possessed his father’s keen mind and impressive memory for the word of Iurra, the Mother.
Despite Xori’s protests of ignorance, the remedy was clear. Xori was stripped of his title of riau, leader, and declared to be faethwr, a bird of prey, along with all his followers who had joined him in the forbidden repast. They were cast out, shunned for their cannibalism. All but his daughter Xoria, of course, who had been the first to sound the alarm and now stood to become the new riau, clear of suspicion.
After all, what daughter would report her father who did not have the best interests of the flock at heart?
December 29, 2019
From “A Temple of Nightmares” by Meghan Melepritts
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“He is imprisoned, you see, in a temple of nightmares. Every brick is a night terror, a primal fear pored over in the wee hours and given shape by subconscious dread. For some, the prison is a small one. A single room. Others, those who have known true pain, true fear, true darkness…they can make labyrinths, you see. Walls of living pain.”
I must have looked very old, then, and very tired in the harsh light of the monitors. “You’re saying he’s lost, then.”
“Lost? No. We know where he is. Getting there is possible, if difficult. Finding him is tricky, not impossible. But…”
“But?”
“But it is convincing him to leave that will be the hardest part.” Alyce also looked rather poorly by the artificial light as she looked through the glass at his body. “A temple of nightmares can become rather homely if you spend every day there. If you built it.”
December 28, 2019
From “Some Words of the Sparrow Language” by Sandra Cooke Jameson
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A selection of words and terms from Passerine, the language of sparrows.
strider – A human being, so named for their curious gait. “Strider” is used rather than the Passerine word, llewe, to reduce confusion.
llew – A predator, which takes and eats sparrows. Can be more generally applied to any creature that sparrows find frightening, including striders
ysgly – Prey, that which is preyed upon by llew. Can include sparrows, but more often refers to other creatures.
faethwr – Birds of prey, eagles and hawks. While they can be–and are–called llew, their ability to fly makes them more dangerous.
amh – Birds that are often indifferent to sparrows. Typically applied to crows, gulls, and the like, which rarely harm sparrows so long as the sparrows are not foolish.
riau – A king or leader. Can be used in a metaphorical or honorary sense, often for a particularly old or respected sparrow.
esgyn – Good places in trees. They can be fine perches, or highly suitable nesting material, but most often refer to excellent sources of food like wild berries.
December 27, 2019
From “The Tale of Byob Halvorsen” by Harvey Lobbson
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Once upon a time, two twins lived in Trondheim in Viking Norway. They were known as Byog and Byob Halvorsen, and while they made their livings as hunters, their primary notoriety about the Trondheimsfjorden was their great love of, and incredible appetite for, alcohol. Byog Halvorsen preferred beer, Byob Halvorsen preferred mead, and together they could be found drinking, singing, and carousing whenever they were not out hunting.
One day, a dispute abut which beverage–mead or beer–was superior caused the brothers to break into angry fisticuffs. The fight, which lasted a whole day, wound up with both Halvorsens locked away for disturbing the peace. Speaking through the bars of their cells, the two brothers made a wager: whomever could return a year hence with the best written endorsement of their chosen drink would win, and the other brother would have to pay a year’s supply.
Time passed, and most townsfolk forgot about the whole incident. But the brothers did not, and their increasingly bold boasts in the weeks leading up to their contest resulted in a fair number of spectators. Byob went first, proudly producing a note from the Bishop of Nidaros in favor of mead. But Byog, grinning, then flashed a missive from the King endorsing beer. Byob protested that the King was a foreigner, a German prince ruling from Denmark and therefore biased, but the crowd declared him the winner.
Angry but true to his word, Byob Halvorsen promised to secure a year’s supply of beer for his brother. Byog, for his part, paid to have invitations posted around town for a grand celebration that would use up the supply in a single day. When the day came, though, no beer was forthcoming–instead, all the partygoers brought their own, providing the year’s supply and sharing generously with one another. Byob had cleverly convinced them all, through word of mouth, that they should bring their own drinks because he had been unable to acquire beer of a high quality. He therefore was able to pay off his debt to Byog and please the partygoers without paying a cent.
In recognition of his achievement, any party where guests bring their own spirits was, forever after, known as BYOB.
December 26, 2019
From “Five Lines for Boxing Day” by Anonymous
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December 25, 2019
From “The Dream of a Snowy Field” by Anonymous
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In my dream, I was walking through a frozen forest. Fresh-fallen snow, pristine icicles on the trees, and a white glow that swallowed up every bit of sunshine into a comforting haze.
I should have been cold, but I was not. The snow was undisturbed by my passage, and I left neither track nor trail. Warm and dry was not how I expected to feel, but I kept on.
There was a figure in front of me, moving into the distance. I could not see them clearly, nor make out any identifying detail, but I felt that I had to find them, stop them, speak to them. Yet the harder I pushed myself, the farther away they drew from me.
I began to see troubling signs, too. Snapped branches, not broken through passage but out of malice. Small animals, broken and bloodied on the driven snow. And, carried on the air, the echoes of dire mutterings. Mean-spirited attacks on the different, the less fortunate. It reminded me of someone even as it repulsed me, even as it drew me still onward to find out who I was following.
Perhaps, I was just afraid that I was following a shade of my future self, seeing in the dream-quarry the shadows of something I had once been, and did not desire to ever be again.
December 24, 2019
From “The Depths of the Manse” by “Mad” Stephens
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Deeper, and deeper still. This part of the house is old and dark and ancient. No one lives here, not in this part, and the staff cleans it perfunctorily, by rote, and only once in a great while. They work in pairs on the brightest days, for the shadows are long and limber here, and there is only strong light to keep that dark shape flitting across the periphery of your vision from emerging.
They won’t talk about it, the staff, not because of any threats or recrimination but because they feel that giving the shadows names, giving them currency, gives them power as well. But none of them have escaped the feeling of being watched, none of them have seen only static shadows, and none of them has been spared the sense of helpless fear as beings, formless but for eyes of burning coal, creep out of the darkness.