This rebuttal to a rebuttal was received yesterday from prior editorial contributor Black Bill Cubbins, whose prior article elicited a lively discussion and a contentious response from ninja activist Felisa Lloyd Matsumura-Tamaribuchi. In the interest of covering both sides of the contentious pirate-ninja conflict with armed neutrality, we present his statement here.

-The Editors

I was disappointed but not surprised to learn that my plea for tolerance of pirates and pirate culture was viciously appropriated as an opportunity for the pro-ninja lobby to make its vile and disenfranchising views known. I am used to the pro-ninja bias in the media and the constant agitation of ninja-affiliated terrorists and lackeys using whatever excuse they can to forward their anti-pirate agenda, after all. My essay on the disgusting and disenfranchising use of my people as Halloween costumes became just another excuse for an anti-pirate diatribe by ninjas for whom civilized discourse instead of violence is as foreign as giving open battle.

If I mentioned ninjas as a costume possibility, it was only because they do not constitute a nation unto themselves like pirates. That label has been forced on discourse by the pro-ninja movement despite the fact that ninjas have never been anything but a small subset of larger peoples. If you had asked the ninjas living on Plunder Harbor, Jolly Roger Cove, or Dead Man’s Cay (the Takeshima, Okinotori, and Senkaku islands, to use the invented ninja terms) what they were before the war they would have said anything but ninja. That would have been the same as giving “construction worker” as your nationality today.

Therefore it’s impossible for my remarks to have been racist, as the loosely ninja-affiliated Ms. Matsumura-Tamaribuchi claimed, because ninjas (unlike pirates) are not a race but merely a mongrel people who made their living by assassination and sneaking and just happened to live on the islands in question when pirate resettlement began. Each island was historically dominated by pirates until their expulsion by the shogunate a thousand years ago, after all.

But pro-ninja activists like Matsumura-Tamaribuchi and her friends in the pro-ninja mass media refuse to engage in civil discourse with pirates, despite the pirate nation’s status as a representative democracy (unlike the feudal and dictatorial ninja government, dominated by terrorists). To them, violence and name-calling are the only forms of communication. Perhaps I shouldn’t encourage children to dress up as ninjas for Halloween, but then again perhaps Ms. Matsumura-Tamaribuchi shouldn’t bear the cross of an apologist and project moral equivalency on the peaceful pirate people and the inherently unreasonable and violent ninjas.

Like many, I look forward to the day when pirates and ninjas can live in peace. But that day will never come if racist anti-pirate demagogues like Matsumura-Tamaribuchi and her cohort of terrorists hell-bent on disenfranchisement have their way.

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“Report, Mr. Sykers.”

“There be no question, cap’n,” Sykers said, removing his hat. “The logbook in city hall say there be no less than two thousand souls afoot in Scurvy Cove. Me raiding party found a hundred bodies, give ‘r’ take. There be but scant sign o’ the rest.”

“And their booty? What of their booty, Mr. Sykers?”

The bo’sun shifted his weight nervously. “There be some signs ‘o lootin’ about the place, cap’n, but on the slice o’ things looks like most every bit o’ plunder be where twas left. There be signs o’ battle aplenty though.”

“Curious.” Black Bill scratched at his long, carefully coiffed locks. “Most curious. Mr. McGinty?”

The Rotten Borough‘s quartermaster thoughtfully toyed with an unloaded flintlock. “I say arm the rest of the crew for raidin’, send ’em ashore, and plunder what there’s to take. Keep an eye out for whoever hit the place first, or townsfolk a-returnin’ from hidin’. When the hold’s full, set sail and have no lookin’ back.”

“Very prudent course, Mr. McGinty. I agree.” Black Bill stood, his dark, fine, frock coat’s golden embellishments glinting in the candlelit cabin. “See to it, Mr. Sykers.”

Sykers nodded, replaced his chapeau, and left. Black Bill immediately turned to McGinty with a meaningful look.

“I know. The men’ll be scared out of what few wits are about ’em,” the quartermaster said. “And I’ll admit to more’n a twinge of the uneasy myself. Whatever hit this port afore us…they didn’t do it natrual-like. And if they come back to see our men with arms full of plunder…”

“Right. The skeleton crew aboard will keep the ship in trim for a quick departure. With or without the raiding party.”

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This piece was contributed by Ms. Matsumura-Tamaribuchi as a rebuttal to “Black Bill” Cubbins’ article which appeared last week. We neither endorse nor condemn the views expressed therein, which remain solely those of the author. A noted pro-ninja activist, Ms. Matsumura-Tamaribuchi has written extensively on the topic and participated in several demonstrations, including the controversial Takeshima Freedom Flotilla intended to break the pirate “blockade of the pirate-occupied territories.” The wife of the late Sensei Takeharu Matsumura-Tamaribuchi of the Black Shadow Clan, Ms. Matsumura-Tamaribuchi was born and raised in Omaha, Nebraska.

-The Editors

It’s indicative of the pro-pirate media bias that exists in the West, with its pirate-owned and pirate-operated news and entertainment media outlets, that “Black Bill” Cubbins’ recent article has gone unchallenged for over a week at this point. I would like to specifically rebut his claims by framing them within the context of the larger ninja freedom struggle, in which I am a long-term participant.

Cubbins’ note that “ninja” is an appropriate Halloween costume cuts to the crux of the long ninja freedom struggle, in which the so-called pirates have long sought to minimize ninjas, deny our existence as a distinct group, and legitimize their occupation as “free ports” of many traditional ninja lands. If children are allowed to dress as ninjas but discouraged by pro-pirate activists from dressing as pirates, the inequity that is so often expressed in the media is ossified and ninjas find themselves further marginalized, disenfranchised, and demonized by the racist pirate policies.

In a larger sense, the issue is directly tied to the continuing, illegal, racist, fascist, and tooth-decay-promoting pirate occupation of the Takeshima, Okinotori, and Senkaku islands. You will note that I refuse as a matter of principle to use the so-called pirate names for the occupied territories (Plunder Harbor, Jolly Roger Cove, and Dead Man’s Cay). What does it matter what the children dress as for Halloween when the entire existence of the holiday indicates a monstrous indifference toward the plight of ninjas living in pirate-occupied lands? Even a child dressed as a pumpkin should be appalled that they are receiving food and clothing when so many ninjas oppressed by prates lack even basic niceties such as honed katanas and richly embroidered gis?

This Halloween, readers, discourage your children from dressing as a ninja. Discourage them from dressing as anything at all, or receiving any candy. Turn off your heat, your water, your air, your gravity. For only in lacking those most basic amenities can you (and they) understand what ninjas in pirate-occupied lands suffer every nanosecond of every day and be moved to radical political action to remedy the situation. Black Bill Cubbins used the right words, but he could have been speaking them into a mirror, for every one applies to his deceitful, wealthy, and irredeemable piratekind.

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Near as anyone can tell, Isiah Hewitt was born in Cardiff around 1690. But given his later use of pseudonyms and the loose recordkeeping standards of the day, even that morsel of information has been repeatedly called into question. Even the spelling of his name has engendered controversy, with contemporary records listing the man’s Christian name as everything from Isaac Hughes to Asa Everett.

The earliest firm mention comes from a latter of marque issued to Captain Henry Roberts making him a privateer in the service of Her Majesty Queen Anne. Dated 1704, it includes a list of the ship’s crew on departure from Cardiff with an “Isaya Hewwit,” age 12 or 13, as a “cabine boye & asst. cooke.” Roberts’ ship participated in Queen Anne’s War against France and Spain, capturing or destroying 17 enemy vessels, one of the better careers among the vast number of privateers engaged in that conflict.

Correspondence dismissing Roberts and crew from Her Majesty’s service in 1713 again contains a mention of Hewitt as “Lt. Asa Hewit” age 25 with the job of “asst. q’termaster.” While Roberts himself retired on his earnings, many of his men turned to piracy after war’s end, plundering not only French and Spanish ships, but British as well. Letters taken off the body of pirate Captain John Foreman after his death in battle in 1717 list “Isiah Hewitt” as his quartermaster. Further letters kept by a Charleston correspondent, most likely Hewitt’s wife or lover, indicate that after Foreman’s death his former quartermaster seized a ship to make a name for himself.

In emulation of his idol, Edward “Blackbeard” Teach, Isaac Hewitt adopted the nom-de-guerre “Blackhart” as well as a similar flag (a full skeleton on a black background). His ships were active as early as 1719 and last took a prize in 1725. Occasionally collaborating with other pirates, and demonstrating a mastery of misdirection and disguise, Blackhart plundered as many as 150-200 ships. That his historical infamy is somewhat less than his contemporaries is due to the fact that he did not cultivate any particular image and often employed surrogates to perform acts in his name.

After the sack of a French ship in late 1725, “Blackhart” Hewitt disappears from the historical record. Authorities on the Golden Age of Piracy have never been able to conclusively establish his fate. The gibbeting of a high-ranking but unnamed pirate at Port Royal in 1727 and the sinking of a ship reportedly flying a “blacke skeletonne flag” by the Royal Navy in 1729 are the two most likely candidates, though a minority of historians believe that a wealthy “Mr. Hartblacke” who died in Charleston ca. 1755 may have been Hewitt.

In any case, despite his successful career, “Blackhart” Hewitt remained a historical footnote of a footnote until the “Carolina Chest” was uncovered in 2010. The metal casket, recovered from an antebellum house, was found to contain a quantity of doubloons as well as the following riposte:

Capt. Davies,

Enclosed ye will find a quantitie of Spanish dobloons ye’ll no doubt recognise as ye own. I took them from yr. man Cobb abord the ‘Wealthy Indiaman’ as recompense for Mathilde. I’ve set out the rest for ye to find if ye’ve the stones to at the usual place. Come and taste the brimstone I’ve prepar’d for ye.

-Blackhart Hewit, Capt.

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While there had been a flourishing trade with the outside world at times in the past, the ascension of the Tokugawa shogunate in 1603 gradually put an end to that. The Tokugawa shoguns recognized the need for trade and technology but were deeply suspicious of foreigners, and viewed Christianity in particular as a threat to the shogun’s authority. As such, outside trade was gradually curtailed until the Sakoku-rei or “closed-country edict” prohibited Westerners from entering, Japanese from leaving, and Catholics from existing.

A single area, Dejima Island in Nagasaki harbor, remained open to Portuguese and later Dutch traders, who were able to realize astounding profits of 50% or more at the cost of being confined to the small island and bound by a draconian set of procedural rules. But, as with the rest of the world, there were many adventurers from other areas—England, France, Scandinavia—who were unwilling to abide by those restrictions. After all, Japan had developed a taste for eyeglasses, firearms, astrolabes, coffee, chocolate, and other items that could only be obtained overseas.

The remaining Christians in Japan—persecuted, occasionally in open rebellion, and often driven underground—were a particularly lucrative source of income, as they had nowhere else to obtain crucifixes and weapons (and many of the illicit traders fancied themselves defending the faith in addition to making a profit). Their seamanship and swordpoints honed by the constant inter-European naval warfare of the period, these privateers were formidable smugglers.

Naturally, the Tokugawa shogunate was not helpless in the face of such unwanted foreign incursion. To maintain the fiction that Japan was inviolate, and to exercise the immediate death sentence the law proscribed for unauthorized foreigners on Japanese soil, the shogunate employed a network of coastwatchers and spies. Lucrative rewards were quietly offered for those who discreetly informed upon Catholics or those trading illicitly with outsiders, and specially-trained shinobi-no-mono retained by the shogun from the Iga and Kōga clans were dispatched to deal with such incursions.

During the great siege of Hara Castle during the Catholic-led Shimabara Rebellion in 1637-38, for example, European privateers supplied the rebels and engaged in gunnery duels with both Japanese ships and their shinobi-no-mono crews and Dutch vessels hired by the shogun. Though few records ever existed due to the illicit and clandestine nature of the struggle, quieter and small-scale actions would be contested between smugglers and shogunate mercenaries and troops for over a hundred years until the Napoleonic Wars at the turn of the 19th century.

And that, my friends, is how the long-standing enmity between pirates and ninjas came to be.

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“Marie Parieand, that’s who.”

Higgins spat, his tobacco missing whatever he’d been aiming at by a wide margin and landing on his shoe. “She’s a legend,” he said. “Somethin’ for the boys dockside to think about when they’re haulin’ cotton bales.”

“I know Jenkins to be a reliable man,” said LeFleur. “If he says something’s the truth, it’s the truth.”

“Even if it’s hogwash?” demanded Higgins. “A pirate sloop in this day and age? A lady captain who sailed with Jean Lafitte?”

“Privateer,” LeFleur corrected. “Jenkins said he saw a letter of marque.”

“Oh, that makes the tale all the richer, don’t it?”

The barrage was so precise that, when the powder-smoke cleared, the Ineffable‘s gunwhales and ports were clean, with nary a living soul to be seen. Those few survivors visible were rigging the sails for a getaway tack.

“Chain shot!” roared Black Ned.

“Chain shot!” the cry was taken up below, where the gunners of the Merciless Anne loaded their cannon with the lethal mixture of ball and chain. The deadly links exploded outward moments after, sundering the fore and aft masts of the Ineffable and leaving her dead in the water. Normally, a privateer with such a prize would be loath to destroy her–there were men who would pay good coin for a lightly-used frigate still in Royal paint–but Black Ned wasn’t interested in prizes.

“Hooks and planks!” he cried. “Make ready for boarding!”

Grappling hooks sailed out, drawing the two ships closer until Black Ned’s crew scrambled across, cutting down all in their path with ball and cutlass. Ned himself was at their fore, flintlocks blazing, and led the charge belowdecks. He burst into the captain’s cabin like an elemental force, unloading a miniature broadside of shot into its occupant, leaving him slumped across a Spanish treasure chest.

Black Ned kicked the man’s corpse aside and sundered the lock with a dagger. His eyes grew wide as he beheld the golden figure inside.

“Let that be a lesson to all who’d steal the captain’s rubber ducky!” he bellowed, holding the prize aloft and giving it an exultant squeak.